Thursday, June 24, 2010

World Classical Tamil Conference: Chief Minister M. Karunanidhi's address at the inaugural function


















Hon’ble Chief Minister Kalaignar’s Presidential Address

at the Inaugural Function

The most revered President of the Indian Republic, Thirumathi

Pratibha Devisingh Patil,

who has come to inaugurate the

World Classical Tamil Conference, present the

‘Kalaignar M. Karunanidhi Classical Tamil Award’ and deliver the

inaugural address.

Brushing aside all the impediments created,

the President of India has come over here.

It is because of her love and affection for

Tamil Nadu and its people. On behalf of the Tamils

living all over the world, I profusely thank her.

His Excellency the Governor of Tamil Nadu,

Thiru Surjit Singh Barnala, who has come to release the special

souvenir of the Classical Tamil Conference.

The Hon’ble Finance Minister of Tamil Nadu,

Professor Anbazhagan,

The Hon’ble Deputy Chief Minister of Tamil Nadu,

M.K. Stalin, Cabinet Ministers,

Tamil Professors, Scholars, Researchers, Poets,

Tamil lovers and my blood-brothers whom

I treasure more than my life!

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I offer my thanks and greetings with folded hands and extend my

hearty welcome to all those who have come in such large numbers -

as if the fl oodgates had been opened - to take part in this great, gala

event of World Classical Tamil Conference.

In Thanjavur, often referred to as the granary of the Kaveri

delta, in the hamlet Thirukkuvalai which wakes up early in the

dawn, I was born the dear son of Thiru Mutthuvelar, endowed

with poetic imagination, talented in music and interested in

farming and of Thirumathi Anjugam Ammaiyar. At the age of 14,

I composed the marching song ‘In the land of Tamil heroism’ and bearing

the fl ag with the insignia of the tiger, the bow and the fi sh and raising the voice

‘Long live Tamil,’ I led a march of the Tamil student army. At the

same age, I wrote a play Selva Chandra, the introduction to which

proclaimed, “The time has come when the Dravidians will awaken; a

vast majority of them have woken up with courage and determination;

they have girded up their loins to protect their land and safeguard

their art and civilization.” At the age of 17, I started an organisation

named “Tamil Nadu Tamil Student Association” and for its anniversary

received from Pavendar Bharathidasan the greeting song “Look!

The lion horde is on the move! It searches the enemy camp for

tearing it up.” My article “Youth Sacrifi ce” published in one of the fi rst

issues of Dravida Nadu drew the attention of Arignar Anna. At 20,

I presented the short story of social reform “An Old Man’s Dream”

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under the pseudonym “Cheran” in Murasoli. Later, drenched

in the loving embrace of Thanthai Periyar and deep affection of

Arignar Anna, I took Tamil as my escort and comrade-at-arms.

I served the cause of Tamil in various capacities; as a writer of stories,

poems, essays, plays and script writer for fi lms and, of course, used

my pen as my prime armoury in my political career. Whether in power

or out of power, I have tirelessly served my mother Tamil and brought

laurels to her.

I deem it a proud privilege to have been given an opportunity

to organise and conduct the World Classical Tamil Conference in

Kovai and chair the inaugural function. So far eight conferences

have been held bearing the name “World Tamil Conference.” This

World Classical Tamil Conference is different from the previous

eight conferences. The three words, World, Classical and Tamil are

not only contain a depth of meaning but also are apt to describe

the conference. Tamil is not only an international language; it is

like a mother for all the languages of the world. The Tamil scholar

Devaneya Pavanar has established that Tamil is the primary classical

language of the world. Root Tamil words exist in many languages of

the world in various modifi ed forms but retaining the same meanings.

For example, in the languages of the world, words of family relations

such as ‘amma,’ ‘appa,’ pronouns of address such as ‘naan,’ ‘nii,’

words of natural elements ‘niir,’ ‘neruppu,’ ‘kaarru,’ have close affi nity

with Tamil. In the languages of the world, it is hard to fi nd a basic

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word which does not have some link or association with the Tamil

word. Hence Tamil has the status of the fi rst mother tongue in the

world.

Among the languages of the world, since time immemorial, the

Tamil triad, literature, music and dance had attained maturity; hence

Tamil achieved permanence. The growth of art allied and interrelated

with literature has afforded stability to the language and so we realise

that Tamil is the world’s mother language. To King Solomon who lived in

the tenth century AD, peacock’s plume, elephant’s ivory and perfumes

were sent through ships. The researcher Caldwell discovered that there

are more than twenty Tamil words in the Vedas. From this we learn that

Tamil had an existence prior to Sanskrit. In Valmiki’s The Ramayana

there are references to the three kings who ruled South India and

Kapatapuram, the capital of the Pandyas. This is understood to refer

to the Kapatapuram of Lemuria continent where the second Tamil

Sangam was held. Chanakya, the courtier of Chandragupta of the fourth

century BC, who wrote Arthasastra, refers to pearl-diving expeditions

in Kapatapuram. The Sanskrit linguist Kaatyayana who lived in 350 BC

makes a reference to Chera, Chola, Pandyas. In Purananuru there is

a reference to the war between the fi ve Pandavas and the one hundred

Kauravas in which Udayancheralathan fed both the armies. Hence

he came to be known as Cheeran Perunchoorruthiyan Cheeralathan.

The Mahabharatha war is believed to have taken place in 1500 BC.

We may conclude thereby that this Cheran’s rule was during 1500

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BC. All these reveal the ancient origin of the Tamil race and the hoary

tradition of Tamil.

Wise scholars John Marshall, Rev. Father Heras, Sir Martin

Wheeler, Kamil Zvelebil and others have laid emphasis on the

truth that Dravidians are the creators of Indus Valley civilisation

and that the language of the people of Indus Valley was Dravidian.

Indus Valley civilisation is Dravidian culture. It is closely associated

with the ancient culture of the family of Dravidian languages.

Dr. Iravatham Mahadevan who has been conducting research on

Indus Valley civilisation for the last forty years claims that it is possible

to understand the Indus Valley script from the myths recorded in

ancient Tamil literary works. The recipient of this year’s ‘Kalaignar

M. Karunanidhi Classical Tamil Award’, Professor Asko Parpola of

Finland, pursues research based on the hypothesis that the script and

language of Indus Valley civilisation belonged to the Dravidian family.

He has demonstrated with authoritative proof that the inhabitants of

the Indus Valley spoke the Dravidian language, close to Old Tamil.

With the availability of the literature of the last Sangam age like

Akananuru and Purananuru we are now in possession of Tamil classics

that existed some two thousand years ago. With the availability of

Tolkappiyam, we are now in proud possession of Tamil, prior to three

thousand years. With the evidences of Indus script, we learn of the

existence of Tamil fi ve thousand years ago. Ancient Tamils, travelling

on land and through the seas, conducted trade and commerce in

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places like Ujjain, Kalingapatnam, Kasi and Pataliputra in India and

Kaazhagam (Burma), Thakkolam, Kataram, Savagam (the East Indies).

Even as the Tamils traded with countries abroad, foreigners came to

India for trade. Silappatikaram states that businessmen from abroad

speaking alien languages stayed in Kaverippoompattinam which was

once a world famous seaport known for trade. Silappatikaram refers to

the ‘Ionian settlements’ (yavanar irukkai) where the foreigners brought

in ships lived together with the natives. Pattinappalai mentions the

prosperous city where men speaking diverse languages were found

living happily with the rest.

The Arabian traders and the Yavanars who came to Tamil Nadu

from the northwest regions settled in Musiri in the Chera country for

their business. Through such interaction in trade and commerce and

through continued relationship with other languages, Tamil came to

be known all over the world. It came to be regarded and accepted

as the fi rst mother language of the world for its primordial origin and

eminence.

For a language to be termed classical, there are eleven distinct,

well-defi ned yardsticks; antiquity, individuality, common character,

neutrality, parental kinship, linguistic principles, literary prowess,

noble ideas and ideals, culture, art and wisdom born of experience.

That Tamil possesses all these and even greater merits has been

accepted unanimously not only by scholars in Tamil Nadu and other

Tamil scholars in the rest of India but by foreigners who learnt and

attained enviable profi ciency in Tamil.

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The fi rst and foremost Tamil scholar who raised his voice that

Tamil is a classical language is V.G. Suryanarayana Sastry, aka

Paritimarkalaignar. The fi rst foreigner to declare that Tamil is a

classical language is Robert Caldwell. He, who lived in ‘Shepherd’s

Colony’ in Ireland, came to India and settled down in Idayankudi in

Nellai district where he spent the rest of his life. He loved the Tamil

soil and the Tamil language. So many organisations, Tamil scholars

from India and abroad and public intellectuals joined the chorus of

raising their voice for acquiring the right of the classical status for

Tamil. Special mention should be made of Chennai Saiva Siddhantha

Mahasamajam, Karanthai Tamil Sangam, Metropolitan Tamil Sangams,

the universities in Tamil Nadu including Madras University and

Manonmaniam Sundaranar University, Tamil scholar Devaneya

Pavanar, Dr. A. Agesthialingom, Dr. V.C. Kulandai Swamy, Dr. John

Samuel, Thiru Manavai Mustafa, Dr. Avvai Natarajan, Dr. Porko,

Dr. Suniti Kumar Chatterjee, Dr. Kamil Zvelebil and Dr. George

L. Hart.

Still that voice which reverberated loudly in Tamil Nadu for more

than a century withered and wasted away unnoticed and uncared for

like the moon on the forest region or the rains on the ocean. But with

the guidance of the Pole star (Dhurva natchathiram) of our political

set-up and the sacrifi cial lamp Thirumathi Sonia Gandhi, the United

Democratic Alliance Party ably led by the redoubtable Dr. Manmohan

Singh formed the Government. Only then was the claim of the

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DMK that Tamil should be declared a classical language accepted.

The Central Government made a public declaration granting classical

status for Tamil. On that occasion, Thirumathi Sonia Gandhi wrote

the following letter to me:

Dear Thiru Karunanidhiji,

I have received your letter of 28th October. I am glad that

all the formalities for declaring Tamil as a classical language

have now been completed. This is an achievement for all the

constituents of the UPA Government, but particular credit goes

to you and your party.

Let me tell you that I do not treat this as just a letter; I honestly wish

and believe that a hundred or two hundred years hence or for all time

to come, my great-grandchildren should treat this family heirloom as

a copper plate sheltered, guarded and protected by their grandsire.

The voice that was raised for a hundred years began shedding its

lustre like a lamp on a hill. In the context of the Central Government’s

declaration that Tamil is a classical language, this is the fi rst conference

of its kind. Hence, it is appropriately named World Classical Tamil

Conference and held in the city of Kovai. Tamil, without losing its

beauty and youth, has been a living language all these fi ve thousand

years. We have to take note of its future growth and plan ways and

means of augmenting its development in different forthcoming spheres

of human endeavour such as literature, comparative studies, language

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studies, translation, history, philosophy, humanities and folklore.

We have to plan and enthuse further meaningful research on these

areas and encourage intense research on the archaeological fi ndings

from the Indus Valley through Adichanallur and Kumarikkandam that

was swallowed by the cruel sea. This conference aiming at achieving

these objectives is held at the Kongu region.

Perumpalai in the north, Vaikavur in the south, Poruppu

Velikkunru in the west-Kongu spreads upto the Kaverisurrounding

Kulittalai.

These were once defi ned as the boundaries of Kongunadu.

Kongunadu fi nds a special place in the history of the Tamil country right

from the days of the Sangam age. Kulittalai which elected and made

me a member of the legislative assembly for the fi rst time belongs to

Kongunadu.

The citizens of the Sangam age chose only the following seven

as the most charitable philanthropists of Tamil Nadu: Paari, Ori, Kaari,

Pegan, Aai, Adhiyan and Nalli. With Kumanan who once said, “For

granting charity, I am like those seven” is the eighth magnanimous liberal

of the Sangam period. Among those eight generous personalities,

Pegan, Athiyaman, Ori and Kumanan belong to Kongunadu.

Besides, Kadia Neduvettuvan, Nannan, Poonthurai, Inthurkkizhan,

Konkanangkizhan, Vicchiko, Thaman Thondrikon, Mokurpazhayan

who were leaders in the age of Sangam; Pazhayakotai Charkarai,

Mummudipallavarayar, Kadaiyurk Kangeyar, Kotrai Venadudiyar,

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Masakkali Mandradiyaar, Vanankaamudi Vanarayan, Kalingarayan,

Paariyuran, Ulagudaiyan, Agalangan, Immudichozhiyandan, Deeran

Chinnamalai, Kollimazhavan and other leaders of the later Sangam

age also ruled this great Kongu country.

Anji Atthai magal Nagaiyar, Adiyan Vinnathanar, Andhi Ilankiranar,

Alathurkkizhar, Aaviyar, Irumbidartthalaiyar, Erumaiveliyanar, Karuvur

Kannampaalanaar, Karuvurkkizhar, Karuvurkkochanar, Karuvur

Seraman Satthanar, Kudavayir Keeratthanar, Kollikkannanar,

Senguntrur Kizhar, Perunthalai Satthanar, Ponmudiyar and other

poets sang, nurtured and nourished pure Tamil. They too belong to

this Kongu land.

This Kongu country is the proud abode of such poets, and

matchless leaders. Kovai is the exquisite capital of this beautiful land.

The World Classical Tamil Conference now opens in a spot chosen

for its proper location and ambience. The right model for womanhood

and the pride of the Indian land, the President of our great republic

Thirumathi Pratibha Devisingh Patil accepted our invitation and has

come here to inaugurate the conference. Thiru Surjeet Singh Barnala,

the Governor of Tamil Nadu and my friend, has come to release the

special souvenir of the conference and deliver his address. Joining

all of you in welcoming them into our midst, I conclude my presidential

address of the World Classical Tamil Conference.

Thank you! Vanakkam.



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